One of these is the disparity in narratives regarding what's going on today in Iraq and the discussion -- to the extent that one still exists in the mainstream media -- surrounding the continued political deadlock in Bahrain, which seems likely to be reiterated soon in the form of yet another opposition boycott of parliamentary elections this fall.
Obviously, the ideology and tactics of the Islamic State of Iraq and al-Sham have earned it few supporters, certainly not among governments, but one imagines also among ordinary people in Iraq and Syria. Yet notwithstanding Western antipathy to the group, still the ongoing rebellion in Iraq has forced U.S. and other policymakers to engage very seriously with the longstanding grievances of Sunni citizens in particular -- so much so that President Obama has openly made American aid for the country contingent on substantive efforts to redress them.
On Friday, for instance, Obama is quoted in the Washington Post as saying,
So, any action that we make take to provide assistance to Iraqi security forces has to be joined by a serious and sincere effort by Iraq's leaders to set aside sectarian differences, to promote stability and account for the legitimate interests of all of Iraq's communities, and to continue to build the capacity of an effective security force. ...A sectarian group systematically marginalized from politics? Security forces composed disproportionately and systematically of the politically-dominant sect? A frustrated out-group largely oppositional to the government -- including a small minority of individuals willing to pursue even violence in order to rectify perceived discrimination in all aspects of society?
So this should be a wake-up call. Iraq's leaders have to demonstrate a willingness to make hard decisions and compromises on behalf of the Iraqi people in order to bring the country together.
Why does that sound familiar? Oh that's right -- that's a description of the status quo in Bahrain since (in the post-King Hamad period at least) 2002.
Except that whereas Iraq's Sunni community is recognized as having legitimate, domestically-rooted grievances owing to the retributive policies of the Shi'a-led government since 2006, in Bahrain the analogous complaints of the Shi'a are met with accusations of outside influence, as if decades (centuries, really, but who's counting right?) of marginalization were insufficient cause for popular rebellion. Iraq's is a Sunni "war of liberation," in the words of one former Iraqi army general (or, according to the Akhbar Al-Khaleej cartoon at the top of this post, an "intifada by Arab tribes"), while Bahrain's February 2011 uprising and aftermath continues to be nothing more than an Iranian-sponsored "attempted coup".
And in case you require some recent examples of the origins of such grievances in Bahrain, here are some choice ones from the past month:
- Following a historic vote in March to publicly quiz Bahrain's Finance Minister over accusations of corruption, a decision later invalidated on a technicality under government pressure, on June 3 the opposition-less elected lower house of parliament voted to limit *its own ability* to question ministers. The change increases the threshold of votes required to question a minister from one-half to two-thirds. Among other things, such a change would effectively preclude a parliamentary quizzing even if al-Wifaq and/or other opposition groups (hypothetically) returned to parliament in the fall.
- On the same day, parliament also approved a bill to replace the elected municipal council of the Capital Governorate -- a body that in February called for the resignation of its Al Khalifa governor over allegations of corruption -- with a General Secretariat appointed by the king and elected members of civil society institutions.
- Two weeks later on June 17, parliament approved a bill allowing the revocation of Bahraini nationality from any citizen who acquires another nationality without written approval from Minister of Interior. Likely targets include political activists who hold dual-nationality, already no strangers to cancellation of their Bahraini citizenship, as well as Sunni tribal families rumored to be leaving the country for greener (and less burning-tire-filled) pastures elsewhere in the GCC.
Of the 15 team members reported in the Gulf Daily News story, five (one-third) are Al Khalifa, including two sons of King Hamad, and three others are Westerners. A perfect symbol of the "new Bahrain": Brits and royals.
Indeed, I was told in a recent conversation with a well-placed individual that Riffa increasingly is returning to its historical status as a tribal capital and seat of government, the King barely leaving his palace and members of the ruling family using a private airport there, avoiding altogether the hassle of coming into Manama. Of course, why go to Manama when in 10 hours you can be swimming and biking in Syracuse, New York!
Bahrain: the first post-oil state. Not the first to run out of oil or money from oil -- Abu Safaa takes care of that -- but the first to stop using oil money to provide for ordinary citizens, prioritizing instead royal jogging and biking trips to far-flung destinations.
Update: The Bahrain News Agency has finally issued its summary of Joe Biden's seemingly random "consultation" with King Hamad on Monday, ostensibly on the situation in Iraq. Of course, one suspects that Biden was on the giving rather than receiving end of the advice, which one hopes should have touched on some of the points in this post. According to the BNA, the two "agreed on the need for the Iraqi leaders to set aside their sectarian strife and confront the serious security threat to their country." *Ahem* And the similar situation in Bahrain.
Not appearing in the BNA version, however, is another section of the joint statement, which the Kuwait News Agency helpfully reports:
It added that Biden and King Hamad also spoke about ongoing efforts at reform and dialogue within Bahrain, where Biden "encouraged the Government of Bahrain, opposition parties, and all segments of Bahraini society to reach agreement on meaningful reforms and a path forward that addresses the legitimate aspirations of all Bahrainis."
The marginalization of Shia in Bahrain is indeed centuries long. This history is well alive within Shia. I'm glad you linked one of "my" articles in Wikipedia. Perhaps you'd be interested in reading a newer one titled: Bahrain administrative reforms of the 1920s.
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